Is it rational to believe
in God? Believing in the existence of God has been prominent in most
cultures in the history of the world. Believing in God or some transcendent
reality “has been assumed in virtually every culture throughout human history.”[1]
“The issue of the reasonableness or rationality of belief in God or particular
beliefs about God typically arises when a religion is confronted with religious
competitors or the rise of atheism or agnosticism.”[2]
Belief in God in the West has been mainly in one of the monotheistic religions:
Jewish, Christian, or Islam. Some of the major issues of religious epistemology
are “reasonableness of belief in the Judeo-Christian-Muslim God, the nature of
reason, the claim that belief in God is not rational, defenses that it is
rational, and approaches that recommend groundless belief in God or
philosophical fideism.”[3]
“Is the belief in God rational?”[4]
The evidentialist argues no because of a lack of evidence. “Evidentialism
maintains that a belief is rational for a person only if that person has
sufficient evidence or arguments or reasons for that belief.[5] Two
different types of theists say yes. One group believes there is adequate
evidence to support the reasonableness of religious belief; the other group
says that evidence is not necessary. “Theistic evidentialists” argue that there
is sufficient evidence to support belief in God, but Reformed epistemologist
argue that evidence is not required “to ground rational belief in God.”[6]
“Philosophical fideists” contend that religious belief does not belong “in the
realm of the rational.”[7]
The “philosophical non-theists” disagree with the claims of the theists.
[1] Kelly James Clark, “Religious Epistemology” in Internet
Encyclopedia of Philosophy. http://www.iep.utm.edu/relig-ep/
(accessed April 4, 2017), 1.
[2] Ibid.
[3] Ibid.
[4] Clark, “Religious Epistemology,” 1.
[5] Kelly James Clark, Return to Reason: A Critique of
Enlightenment Evidentialism and a Defense of Reason and Belief in God (Grand
Rapids, MI: Eerdmans, 1990), 3.
[6] Clark, “Religious Epistemology,” 1.
[7] Ibid.
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