Reshaping
Ecumenical Theology: The Church Made Whole?
By Paul Avis, T&T Clark, 2010, 209 pp., ISBN
978-0-567-19433-5, $34.95.
This is the author's version of a work that was submitted/accepted for publication in the following source:
Catholic Library World, Sep2011, vol. 82 Issue 1, p40-41, 2p.
Has the ecumenical movement reached a dead end?
Paul Avis says no. He believes the movement can be revived and moved forward.
He explains how this can be accomplished in his new book, Reshaping Ecumenical Theology: The Church Made Whole. Paul Avis is
the General Secretary of the Council for Christian Unity and Canon Theologian
of Exeter and a long-time leader of the ecumenical movement in the Anglican
Church in England.
Avis emphasizes and celebrates the diversity and
unity of Christianity and the Church. He does not ignore the difficulties
facing the ecumenical movement in the modern day. He asks the question: “when
does multiplicity become fragmentation?” (p. viii). Avis thinks that the
fragmentation of the church is a scandal to the non-believing world. He
believes all Christians are called to work for the unity of the church. He
believes this unity is both physical and spiritual. Most people think that
spiritual unity of the church is enough. For example, all Christians are
spiritually baptized into one body of Christ. Avis accepts this, but he does
not think this is enough. The church must also work for physical union too. He
says that “the spiritual cannot flourish without the structural” (p.44). He
notes that the Church’s “existence is patterned on the Incarnation: divinity is
embodied, united with humanity” (p.44).
Avis shows where the ecumenical movement has
failed and where it has succeeded. For example, Avis notes that “ecumenism
clearly needs to take more seriously … the huge diversity of Christianity that
is reflected in the churches — a diversity of spirituality, worship, theology
and organization” (p. viii). This would be a helpful correction in the
ecumenical movement. It would make it much stronger than it has been in the
past. By adequately dealing with the differences, the substance of Christianity
existing in multiple traditions would be more clearly shown. On the other hand,
Avis believes that all Christians are to work for the unity of the church. He
understands the ecumenical movement as “a quest for the mutual understanding
between churches” (p.62). This unity is provided for us in Christ and the Holy
Spirit; but is also something we must do. Avis notes that this is “both a gift
and a task” (63).
The chapters include materials that Avis has
presented on other occasions that he has “rewritten, expanded and corrected
extensively” (p. ix). It also includes new material that presents ideas to move
the ecumenical movement forward. This book is an excellent introduction to the
ecumenical movement. It helps to see where the ecumenical movement has been and
how to move it forward.
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